Kalkulator unggulan

Faraid — kalkulator warisan

Pilih ahli waris yang masih hidup dan nilai harta peninggalan. Bagian dihitung seketika berdasarkan bagian tetap (furūḍ), ʿaṣaba (penerima sisa), serta kaidah ʿawl dan radd.

Harta peninggalan

Nilai harta peninggalan

Mata uang

Utang & pemakaman

Wasiat (wasiyya)

Utang dilunasi terlebih dahulu; wasiat ditunaikan hingga sepertiga dari sisa yang ada.

Pasangan

Anak

Anak laki-laki

Mengambil sisa, 2:1 dengan anak perempuan

Anak perempuan

Masing-masing setengah bagian anak laki-laki

Cucu laki-laki dari anak laki-laki

Cucu garis laki-laki (agnatik)

Cucu perempuan dari anak laki-laki

Melalui anak laki-laki

Orang tua & kakek-nenek

Ayah

Masih hidup

Ibu

Masih hidup

Kakek dari pihak ayah

Hanya diperhitungkan bila ayah telah tiada

Nenek

Dari pihak ibu dan/atau ayah (maks. 2)

Saudara

Saudara laki-laki sekandung

Seayah dan seibu

Saudara perempuan sekandung

Seayah dan seibu

Saudara laki-laki seayah

Seayah saja

Saudara perempuan seayah

Seayah saja

Saudara seibu

Seibu saja

Rincian per ahli waris

Dihitung di peramban Anda

Angka-angka Anda tidak pernah dikirim ke server mana pun — setiap perhitungan berjalan di perangkat Anda.

Hanya sebagai panduan

Hasil mengikuti kaidah baku Ahlus Sunnah (Jumhūr) dan untuk panduan edukatif. Untuk hukum yang mengikat atas suatu harta peninggalan tertentu, konsultasikanlah kepada ulama yang berkompeten.

Sumber & metode

Diambil dari Qurʾān 4:11–12 dan 4:176, furūḍ yang baku, serta kaidah ʿaṣaba, ʿawl dan radd sebagaimana disepakati di antara keempat mazhab Ahlus Sunnah.

﴿يُوصِيكُمُ اللَّهُ فِي أَوْلَادِكُمْ ۖ لِلذَّكَرِ مِثْلُ حَظِّ الْأُنثَيَيْنِ﴾

Qurʾān · an-Nisāʾ 4:11 Sons · daughters · parents

Allah instructs you concerning your children: the male receives a share equal to that of two females — the basis of the 2:1 residuary split and the children's shares.

Penjelasan dari para ulama

Ibn Kathīr · Tafsīr Ibn Kathīr · an-Nisāʾ 4:11 ↗

Ibn Kathīr explains the wisdom of the male's double share: because the man bears the burden of maintenance (nafaqa), expenses, and the hardship of trade and earning, it is fitting he receive double what the female takes.

al-Saʿdī · Tafsīr al-Saʿdī · an-Nisāʾ 4:11 ↗

al-Saʿdī: among children the male takes the share of two females; a single daughter takes one-half and two or more take two-thirds (by consensus), while each parent takes one-sixth when there is a child, the mother never exceeding a sixth alongside children.

IslamQA · IslamQA · fatwā no. 288330 ↗

IslamQA: the "male = two females" rule applies when male and female heirs inherit together — not as a blanket ratio — and its wisdom lies in the man's duty of maintenance and dowry; in other cases women inherit equal to or more than men.

﴿وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ إِن لَّمْ يَكُن لَّهُنَّ وَلَدٌ﴾

Qurʾān · an-Nisāʾ 4:12 Husband · wife · maternal half-siblings

For you (husbands) is one-half of what your wives leave if they have no child — and the rules for wives' shares and uterine (maternal) siblings.

Penjelasan dari para ulama

Ibn Kathīr · Tafsīr Ibn Kathīr · an-Nisāʾ 4:12 ↗

Ibn Kathīr: the kalāla is one inherited by collateral relatives — neither ascendants nor descendants (Abū Bakr: "one with no child and no parent"); and ʿUmar ruled the maternal siblings divide their share equally, male like female.

al-Saʿdī · Tafsīr al-Saʿdī · an-Nisāʾ 4:12 ↗

al-Saʿdī: the maternal (uterine) siblings each take one-sixth if a single one, and if more than one they jointly share one-third, their male and female inheriting equally.

IslamWeb · IslamWeb · fatwā no. 108361 ↗

IslamWeb: scholars agree the "brother or sister" in 4:12 are specifically the maternal siblings — a single one gets a sixth, and more than one share a third equally between male and female.

﴿يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلَالَةِ﴾

Qurʾān · an-Nisāʾ 4:176 Full & paternal siblings

They seek your ruling. Say: Allah gives you a ruling concerning the kalāla (one with no parent or child) — the basis for the shares of full and paternal siblings.

Penjelasan dari para ulama

al-Saʿdī · Tafsīr al-Saʿdī · an-Nisāʾ 4:176 ↗

al-Saʿdī: the "sister" here is the full or paternal sister (not maternal); one sister takes a half, two or more take two-thirds, and when full/paternal brothers and sisters inherit together the male takes the share of two females — the sisters becoming residuary through their brothers.

Ibn Kathīr · Tafsīr Ibn Kathīr · an-Nisāʾ 4:176 ↗

Ibn Kathīr reports ʿUmar saying he asked the Prophet ﷺ about the kalāla more than anything, until the Prophet pressed his chest and said "the Verse of Summer at the end of Sūrat an-Nisāʾ suffices you"; and al-Barāʾ said this was the last verse revealed.

IslamWeb · IslamWeb · fatwā no. 50513 ↗

IslamWeb distinguishes the two: the siblings in 4:12 are the maternal siblings (who inherit equally), while those in the kalāla verse 4:176 are the full or paternal siblings, under the "male = two females" rule.

«أَلْحِقُوا الْفَرَائِضَ بِأَهْلِهَا، فَمَا بَقِيَ فَهُوَ لِأَوْلَى رَجُلٍ ذَكَرٍ»

Ḥadīth · al-Bukhārī 6732 · Muslim 1615 (muttafaq ʿalayh, Ibn ʿAbbās) Residuary (ʿaṣaba)

Give the fixed shares to those entitled to them; whatever remains goes to the nearest male heir — the rule of ʿaṣaba (the residuary).

Penjelasan dari para ulama

al-Nawawī · Sharḥ Ṣaḥīḥ Muslim · al-Nawawī · Kitāb al-Farāʾiḍ ↗

al-Nawawī: the scholars say "the nearest male" (awlā rajul) means the closest male in kinship — from al-waly (proximity) — not "the most entitled"; whatever the fixed shares leave goes to that closest male.

Ibn Ḥajar al-ʿAsqalānī · Fatḥ al-Bārī · Ibn Ḥajar · Kitāb al-Farāʾiḍ ↗

Ibn Ḥajar: what remains after the fixed shares belongs to the ʿaṣaba (the agnatic residuary heirs), the nearer relative given precedence over the more distant.

IslamWeb · IslamWeb · article no. 222289 ↗

IslamWeb: the fixed Qurʾānic shares are first given to their holders, and whatever then remains passes to the male residuary heirs (ʿaṣaba), precedence going to the one nearest in kinship to the deceased — not the neediest.